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T11n0310_p0195a11║   
T11n0310_p0195a12║   
T11n0310_p0195a13║   大寶積經卷第三十五
T11n0310_p0195a14║   
T11n0310_p0195a15║   　　　　大唐三藏法師玄奘奉　詔譯
T11n0310_p0195a16║   　　菩薩藏會第十二 之 一 　　　開化長者品第一
T11n0310_p0195a17║   如是我聞。一 時薄伽 梵。於室羅筏國雨安
T11n0310_p0195a18║   居。過三月恣舉已。作衣服竟。與大苾芻眾千
T11n0310_p0195a19║   二 百五 十人俱 遊化諸國。是薄伽 梵。成就廣
T11n0310_p0195a20║   大微妙名稱。出現世 間。為諸天人之 所讚頌。
T11n0310_p0195a21║   所謂如來應正等覺明行圓滿善逝世 間解無
T11n0310_p0195a22║   上丈 夫調御士天人師佛薄伽 梵。深住 自證
T11n0310_p0195a23║   具 足神通。威德映蔽諸天世 間魔王梵王阿
T11n0310_p0195a24║   素洛等。常為眾生說微妙法。開示初 善中善
T11n0310_p0195a25║   後善。文義巧妙純一 圓滿清白梵行。時四部
T11n0310_p0195a26║   眾。國王大臣。種種外道。沙門婆羅門。及諸
T11n0310_p0195a27║   長者。天龍藥叉。人非人等。以 無量上妙衣服
T11n0310_p0195a28║   飲食臥具 醫藥種種供 具 奉獻如來。
T11n0310_p0195a29║   爾時世 尊。大眾圍繞。供 養恭敬尊重讚歎。漸
T11n0310_p0195b01║   次遊行至摩揭陀國。詣王舍大城住 鷲峯山。
T11n0310_p0195b02║   時王舍城中有大長者。名曰賢守。已曾親覲
T11n0310_p0195b03║   過去諸佛宿殖善根。福感通被大族大富。資
T11n0310_p0195b04║   產財寶無不具 足。時彼長者聞大沙門出釋
T11n0310_p0195b05║   氏宮。證於無上正等菩提。與諸大眾來遊此
T11n0310_p0195b06║   國。彼佛世 尊。有如是等廣大名稱出現世 間。
T11n0310_p0195b07║   十號具 足。成就通慧說微妙法。乃至圓滿清
T11n0310_p0195b08║   白梵行。時彼長者作是思惟。我今當往鷲峯
T11n0310_p0195b09║   山王。為欲奉見彼如來故。若我見者必獲善
T11n0310_p0195b10║   利 。作是念已。與五 百長者出王舍城將往佛
T11n0310_p0195b11║   所。爾時世 尊於日初 分。服僧 伽 胝執持衣鉢。
T11n0310_p0195b12║   諸苾芻僧 侍 從圍繞。在大眾前 威儀 嚴整。進
T11n0310_p0195b13║   止安庠正智而行。顧視屈申端嚴殊異。為化
T11n0310_p0195b14║   眾生現乞食法。方欲入 城處於中路。時賢守
T11n0310_p0195b15║   等五 百長者。遙見如來。威嚴超挺眾所樂
T11n0310_p0195b16║   觀。成就金色之 身大丈 夫相三十有二 。諸根
T11n0310_p0195b17║   寂定神慮憺怕。逮得上勝調順寂止。攝護諸
T11n0310_p0195b18║   根如大龍象。清淨無撓如澄泉池。足蹈七寶
T11n0310_p0195b19║   所成百千億 葉紅蓮華上。為諸無數天人藥
T11n0310_p0195b20║   叉之 所供 養。雨大天華散如來上。其華若流
T11n0310_p0195b21║   彌滿于地。諸長者等既覩世 尊。以 無量百千
T11n0310_p0195b22║   功 德莊嚴從遠而來。歎未曾有。以 清淨心往
T11n0310_p0195b23║   如來所。頂禮佛足却住 一 面。
T11n0310_p0195b24║   爾時賢守等五 百長者白佛言。世 尊。未曾有
T11n0310_p0195b25║   也。如來神力 映奪天仙 吉祥魔梵。如來威德
T11n0310_p0195b26║   具 大名稱。圓光 妙色蔽諸大眾。世 尊體相如
T11n0310_p0195b27║   大金山。容貌端嚴無等等者。世 尊成就一 切
T11n0310_p0195b28║   世 間甚希奇法。我惟世 尊威德如是。觀何 等
T11n0310_p0195b29║   相。棄捨家法。悟大菩提。爾時賢守長者。即於
T11n0310_p0195c01║   佛前 而說頌曰。
T11n0310_p0195c02║   　我昔曾聞最勝尊　　吉祥妙色大名稱
T11n0310_p0195c03║   　今覩威光 勝所聞　　如真金像 備 眾德
T11n0310_p0195c04║   　如來色像 喻金山　　高廣嚴淨觀無厭
T11n0310_p0195c05║   　威德莊嚴苾芻眾　　猶如滿月處眾星
T11n0310_p0195c06║   　世 尊頂相無能見　　高顯映發踰山王
T11n0310_p0195c07║   　頂髻周圓漸次歛　　其相平偃猶天蓋
T11n0310_p0195c08║   　紺髮軟膩而右旋　　如安繕色帝青寶
T11n0310_p0195c09║   　鮮淨光 踰孔雀項　　我今瞻仰無厭足
T11n0310_p0195c10║   　面貌端嚴額平正　　眉相皎淨若天弓
T11n0310_p0195c11║   　白毫映徹無瑕穢　　光 潔照曜如星王
T11n0310_p0195c12║   　發喜淨眼甚微妙　　眾覩皆生欣樂心
T11n0310_p0195c13║   　我今奉觀無暫捨　　頂禮淨眼世 間依
T11n0310_p0195c14║   　鼻相高平修 旦直　　漸廣圓成如鑄金
T11n0310_p0195c15║   　脣相丹 暉極清淨　　喻頻婆果末尼等
T11n0310_p0195c16║   　妙齒鮮白含光 潤　　等鶴牛乳 蓮華根
T11n0310_p0195c17║   　堅密齊平極明淨　　調順奢摩他所感
T11n0310_p0195c18║   　齒及隨齒根深固　　齗際上下皆齊整
T11n0310_p0195c19║   　佛牙光 白最超勝　　如彼鴈行王處中
T11n0310_p0195c20║   　善逝廣長之 舌相　　覆面薄淨如蓮華
T11n0310_p0195c21║   　赤銅赤色末尼寶　　含暉皎鏡如初 日
T11n0310_p0195c22║   　世 尊耳相極端嚴　　梵世 天人不聞見
T11n0310_p0195c23║   　喬答摩種狻猊頷　　無畏猶如師子王
T11n0310_p0195c24║   　我觀善逝咽喉相　　能引世 間甘露味
T11n0310_p0195c25║   　清淨映徹無瑕穢　　具 大神力 不思議
T11n0310_p0195c26║   　頸前 橫約修 旦直　　處中都無孅雜文
T11n0310_p0195c27║   　現人中勝天中天　　恒食味中第一 味
T11n0310_p0195c28║   　肩膊充 圓悉成滿　　胸臆雄猛威容盛
T11n0310_p0195c29║   　人中尊相世 未聞　　如山頂日光 流照
T11n0310_p0196a01║   　手足兩肩及項後　　七處光 淨恒平滿
T11n0310_p0196a02║   　修 臂傭 圓象王鼻　　雙掌垂下摩于膝
T11n0310_p0196a03║   　上身廣厚如獸王　　瞿陀樹相周圓滿
T11n0310_p0196a04║   　那羅延力 合成身　　具 足大力 及忍力
T11n0310_p0196a05║   　無垢身毛皆上靡　　隨現一 孔一 毛生
T11n0310_p0196a06║   　煙塵不污如蓮華　　右旋相成而細軟
T11n0310_p0196a07║   　我昔傳聞隱密相　　陰藏深如天馬王
T11n0310_p0196a08║   　髀腨周圓漸次斂　　其相猶如天鹿王
T11n0310_p0196a09║   　足厚隆起跟圓長　　手相網鞔如鴈王
T11n0310_p0196a10║   　平滿孅長二 十指　　赤銅甲色如蓮華
T11n0310_p0196a11║   　雙跖千輻金輪相　　光 淨微妙具 莊嚴
T11n0310_p0196a12║   　如來遊步於世 間　　瞿拉坡相不相觸
T11n0310_p0196a13║   　去地四指蹈空行　　眾寶紅蓮隨足現
T11n0310_p0196a14║   　顧視安行象王步　　進趣端肅如天主
T11n0310_p0196a15║   　大聖威嚴無所畏　　處眾踰於師子王
T11n0310_p0196a16║   　妙色映蔽毘沙門　　威光 超勝百千日
T11n0310_p0196a17║   　梵世 天人尚無等　　何 況出過如來者
T11n0310_p0196a18║   　行住 說法度眾生　　天仙 龍神咸恭敬
T11n0310_p0196a19║   　或散天華奏天樂　　紛然繁會滿虛空
T11n0310_p0196a20║   　今覩世 尊大神變　　故我竊懷疑惑心
T11n0310_p0196a21║   　本觀何 等勝功 德　　出家趣於無上道
T11n0310_p0196a22║   爾時世 尊告賢守長者曰。長者當知。我觀世
T11n0310_p0196a23║   間一 切眾生。為十苦事 之 所逼迫。何 謂為十。
T11n0310_p0196a24║   一 者生苦逼迫。二 者老苦逼迫。三者病苦逼
T11n0310_p0196a25║   迫。四者死苦逼迫。五 者愁苦逼迫。六 者怨恨
T11n0310_p0196a26║   逼迫。七者苦受逼迫。八 者憂受逼迫。九者痛
T11n0310_p0196a27║   惱逼迫。十者生死流轉大苦之 所逼迫。長者。
T11n0310_p0196a28║   我見如是十種苦事 逼迫眾生。為得阿耨多
T11n0310_p0196a29║   羅三藐三菩提。出離如是逼迫事 故。以 淨信
T11n0310_p0196b01║   心捨釋氏家趣無上道。爾時世 尊。欲重宣此
T11n0310_p0196b02║   義。而說頌曰。
T11n0310_p0196b03║   　我觀諸凡夫　　閉流轉牢獄
T11n0310_p0196b04║   　常為生老病　　眾苦所逼迫
T11n0310_p0196b05║   　愁憂及怨恨　　死苦等所牽
T11n0310_p0196b06║   　為除牢獄怖　　令欣出離法
T11n0310_p0196b07║   復次長者。我觀世 間一 切眾生。為十惱害互
T11n0310_p0196b08║   相憎嫉。何 謂為十。一 者曾於我身作不饒益。
T11n0310_p0196b09║   心生惱害。二 者今於我身作不饒益。心生惱
T11n0310_p0196b10║   害。三者當於我身作不饒益。心生惱害。四者
T11n0310_p0196b11║   曾於我之 所愛作不饒益。心生惱害。五 者今
T11n0310_p0196b12║   於我之 所愛作不饒益。心生惱害。六 者當於
T11n0310_p0196b13║   我之 所愛作不饒益。心生惱害。七者曾於我
T11n0310_p0196b14║   所不愛而作饒益。心生惱害。八 者今於我所
T11n0310_p0196b15║   不愛而作饒益。心生惱害。九者當於我所不
T11n0310_p0196b16║   愛而作饒益。心生惱害。十者於諸過失作不
T11n0310_p0196b17║   饒益。心生惱害。長者我見如是十種惱害。惱
T11n0310_p0196b18║   害世 間一 切眾生。為得阿耨多羅三藐三菩
T11n0310_p0196b19║   提。出離如是惱害事 故。以 淨信 心捨釋氏家
T11n0310_p0196b20║   趣無上道。爾時世 尊。欲重宣此義。而說頌
T11n0310_p0196b21║   曰。
T11n0310_p0196b22║   　眾生互 憎嫉　　皆由十惱生
T11n0310_p0196b23║   　於我及我親　　三世 俱 惱害
T11n0310_p0196b24║   　或於我非親　　起諸饒益相
T11n0310_p0196b25║   　怨憎由此生　　三世 俱 惱害
T11n0310_p0196b26║   　第十諸過失　　生長怨憎苦
T11n0310_p0196b27║   　我觀如是過　　厭患故出家
T11n0310_p0196b28║   復次長者。我觀世 間一 切眾生。入 於十種惡
T11n0310_p0196b29║   見稠林。由異見故不能自出。何 謂為十。一 者
T11n0310_p0196c01║   我見惡見稠林。二 者有情見惡見稠林。三者
T11n0310_p0196c02║   壽命見惡見稠林。四者數取趣見惡見稠林。
T11n0310_p0196c03║   五 者斷見惡見稠林。六 者常見惡見稠林。七
T11n0310_p0196c04║   者無作見惡見稠林。八 者無因見惡見稠林。
T11n0310_p0196c05║   九者不平等因見惡見稠林。十者邪見惡見
T11n0310_p0196c06║   稠林。長者。我見眾生入 於十種惡見稠林不
T11n0310_p0196c07║   能得出。為得阿耨多羅三藐三菩提。永斷如
T11n0310_p0196c08║   是諸惡見故。以 淨信 心捨釋氏家趣無上道。
T11n0310_p0196c09║   爾時世 尊。欲重宣此義。而說頌曰。
T11n0310_p0196c10║   　一 切愚凡夫　　入 惡見稠林
T11n0310_p0196c11║   　我見有情見　　及以 壽命見
T11n0310_p0196c12║   　斷見與常見　　依無作見等
T11n0310_p0196c13║   　為安立正見　　是故我出家
T11n0310_p0196c14║   復次長者。我觀世 間一 切眾生。於無數劫 具
T11n0310_p0196c15║   造百千那庾多拘胝過失。常為十種大毒箭
T11n0310_p0196c16║   所中。何 謂為十。一 者愛毒箭。二 者無明毒箭。
T11n0310_p0196c17║   三者欲毒箭。四者貪毒箭。五 者過失毒箭。六
T11n0310_p0196c18║   者愚癡毒箭。七者慢毒箭。八 者見毒箭。九者
T11n0310_p0196c19║   有毒箭。十者無有毒箭。長者。我見眾生為於
T11n0310_p0196c20║   十種毒箭所中。求阿耨多羅三藐三菩提。永
T11n0310_p0196c21║   斷如是諸毒箭故。以 淨信 心捨釋氏家趣無
T11n0310_p0196c22║   上道。爾時世 尊。欲重宣此義。而說頌曰。
T11n0310_p0196c23║   　愛箭毒眾生　　過拘胝大劫
T11n0310_p0196c24║   　無明之 所盲　　從闇入 於闇
T11n0310_p0196c25║   　欲箭中諸蘊　　吸染名貪箭
T11n0310_p0196c26║   　悶亂 過失箭　　被服愚癡箭
T11n0310_p0196c27║   　陵高發慢箭　　違諍起見箭
T11n0310_p0196c28║   　因有無有箭　　墮有及無有
T11n0310_p0196c29║   　諸愚癡凡夫　　鋒刃 由其口
T11n0310_p0197a01║   　更相起諍論　　此實此非實
T11n0310_p0197a02║   　為拔毒箭故　　如來興世 間
T11n0310_p0197a03║   　救諸中箭者　　出家成聖道
T11n0310_p0197a04║   復次長者。我觀世 間一 切眾生。由十種愛建
T11n0310_p0197a05║   立根本。何 者為十。所謂緣愛故求。緣求故得。
T11n0310_p0197a06║   緣於得故便 起我所。緣我所故起諸定執。緣
T11n0310_p0197a07║   諸定執故起欲貪。緣欲貪故起深耽著。緣深
T11n0310_p0197a08║   耽著故起慳悋。緣慳悋故起於聚斂。緣聚斂
T11n0310_p0197a09║   故起諸守護。緣守護故執持刀 仗。諍訟譏謗
T11n0310_p0197a10║   起種種苦。又因此故興別 離語。長養諸惡不
T11n0310_p0197a11║   善之 法。長者。我見眾生由此十種愛根本法
T11n0310_p0197a12║   之 所建立。求於阿耨多羅三藐三菩提。為得
T11n0310_p0197a13║   無根無所依法故。以 淨信 心捨釋氏家趣無
T11n0310_p0197a14║   上道。爾時世 尊。欲重宣此義而說頌曰。
T11n0310_p0197a15║   　愛所吞眾生　　尋逐於諸欲
T11n0310_p0197a16║   　得利 興我所　　從此生定執
T11n0310_p0197a17║   　我當作所作　　欲貪縛增長
T11n0310_p0197a18║   　耽著慳悋等　　相續次第生
T11n0310_p0197a19║   　慳過染世 間　　能起堅積聚
T11n0310_p0197a20║   　聚斂故守護　　遍生無有間
T11n0310_p0197a21║   　守護在愚夫　　刀 仗相加 害
T11n0310_p0197a22║   　種諸不善業　　因此生眾苦
T11n0310_p0197a23║   　觀愛因緣已　　眾苦則 不生
T11n0310_p0197a24║   　無根無住 覺　　諸覺中最上
T11n0310_p0197a25║   復次長者。我觀世 間一 切眾生。皆由十種惡
T11n0310_p0197a26║   邪性故建立邪定。何 等為十。一 者邪見。二 者
T11n0310_p0197a27║   邪思惟。三者邪語。四者邪業。五 者邪命。六 者
T11n0310_p0197a28║   邪精進。七者邪念。八 者邪定。九者邪解脫。十
T11n0310_p0197a29║   者邪解脫智見。長者。我觀眾生由如是等十
T11n0310_p0197b01║   邪性故建立邪定。為欲證得阿耨多羅三藐
T11n0310_p0197b02║   三菩提出離如是諸邪性故。以 淨信 心捨釋
T11n0310_p0197b03║   氏家趣無上道。爾時世 尊。欲重宣此義。而說
T11n0310_p0197b04║   頌曰。
T11n0310_p0197b05║   　懷邪見眾生　　邪思惟境界
T11n0310_p0197b06║   　宣說於邪語　　及行諸邪業
T11n0310_p0197b07║   　邪命邪精進　　邪念與邪定
T11n0310_p0197b08║   　成就邪解脫　　及趣邪智見
T11n0310_p0197b09║   　邪性決定聚　　愚夫之 所依
T11n0310_p0197b10║   　為令住 正性　　故趣無上道
T11n0310_p0197b11║   復次長者。我觀世 間一 切眾生。由於十種不
T11n0310_p0197b12║   善業道。而能建立安處邪道多墮惡趣。何 等
T11n0310_p0197b13║   為十。一 者奪命。二 者不與取。三者邪婬。四者
T11n0310_p0197b14║   妄語。五 者離間語。六 者麁語。七者綺語。八 者
T11n0310_p0197b15║   貪著。九者瞋恚。十者邪見。長者。我見眾生由
T11n0310_p0197b16║   是十種不善業故。乘於邪道多趣多向多墮
T11n0310_p0197b17║   惡道。為欲證得阿耨多羅三藐三菩提超出
T11n0310_p0197b18║   一 切諸邪道故。以 淨信 心捨釋氏家趣無上
T11n0310_p0197b19║   道。爾時世 尊。欲重宣此義。而說頌曰。
T11n0310_p0197b20║   　諸害命眾生　　劫 盜他財物
T11n0310_p0197b21║   　行諸邪欲行　　速墮於地獄
T11n0310_p0197b22║   　麁言離間語　　妄語乖 寂靜
T11n0310_p0197b23║   　綺語等凡夫　　愚癡之 所縛
T11n0310_p0197b24║   　貪著他資財　　數起於瞋恚
T11n0310_p0197b25║   　興種種邪見　　是人趣惡道
T11n0310_p0197b26║   　三種由身起　　四種語業生
T11n0310_p0197b27║   　意能成三惡　　故名惡行者
T11n0310_p0197b28║   　行諸惡業已　　牽趣惡道中
T11n0310_p0197b29║   　吾今現世 間　　拔濟令出離
T11n0310_p0197c01║   復次長者。我觀世 間一 切眾生。由於十種染
T11n0310_p0197c02║   污法故。處在煩惱墮煩惱垢中。何 謂為十。一
T11n0310_p0197c03║   者慳垢染污。二 者惡戒垢染污。三者瞋垢染
T11n0310_p0197c04║   污。四者懈怠垢染污。五 者散亂 垢染污。六 者
T11n0310_p0197c05║   惡慧垢染污。七者不遵尊教垢染污。八 者邪
T11n0310_p0197c06║   疑垢染污。九者不信 解垢染污。十者不恭敬
T11n0310_p0197c07║   垢染污。長者。我見眾生以 如是等十染污法
T11n0310_p0197c08║   之 所染污。為得阿耨多羅三藐三菩提證於
T11n0310_p0197c09║   無染無上法故。以 淨信 心捨釋氏家趣無上
T11n0310_p0197c10║   道。爾時世 尊。欲重宣此義。而說頌曰。
T11n0310_p0197c11║   　世 多分眾生　　十染所逼迫
T11n0310_p0197c12║   　樂有為煩惱　　曾不生厭離
T11n0310_p0197c13║   　慳垢所染污　　一 切愚凡夫
T11n0310_p0197c14║   　犯戒非寂靜　　不習三摩地
T11n0310_p0197c15║   　瞋垢背忍辱　　懈怠退正勤
T11n0310_p0197c16║   　其心不專住 　　惡慧愚鈍者
T11n0310_p0197c17║   　於父母師長　　不遵奉言教
T11n0310_p0197c18║   　疑見網眾生　　不求照世 覺
T11n0310_p0197c19║   　誹謗於甚深　　佛所說妙法
T11n0310_p0197c20║   　被服無明蘊　　聖蘊懷輕賤
T11n0310_p0197c21║   　觀是染污已　　誰樂處有為
T11n0310_p0197c22║   　當勤 證寂滅　　無為無染污
T11n0310_p0197c23║   復次長者。我觀世 間一 切眾生。為十種纏縛
T11n0310_p0197c24║   之 所纏縛。何 謂為十。一 者由慳嫉網之 所纏
T11n0310_p0197c25║   縛。二 者由無明膜之 所覆翳。三者煩惱迷醉
T11n0310_p0197c26║   墮愚癡坎。四者愛欲駛流之 所漂沒。五 者末
T11n0310_p0197c27║   摩死節邪箭所中。六 者忿恨密煙之 所熏[火*孛]。
T11n0310_p0197c28║   七者貪欲盛火之 所燒然。八 者過失毒藥之
T11n0310_p0197c29║   所悶亂 。九者諸蓋毒刺之 所遮礙。十者常處
T11n0310_p0198a01║   生死流轉飢饉曠野正勤 疲怠。長者。我觀眾
T11n0310_p0198a02║   生為如是等十種纏縛所纏縛已。求阿耨多
T11n0310_p0198a03║   羅三藐三菩提為證無纏無縛法故。以 淨信
T11n0310_p0198a04║   心捨釋氏家趣無上道。爾時世 尊。欲重宣此
T11n0310_p0198a05║   義。而說頌曰。
T11n0310_p0198a06║   　老吞少盛年　　老壞淨妙色
T11n0310_p0198a07║   　老損念定慧　　終為死所吞
T11n0310_p0198a08║   　病能摧勢 力 　　劫 奪勇 猛心
T11n0310_p0198a09║   　壞諸根聚落　　羸劣 無依怙
T11n0310_p0198a10║   　死如羅剎女　　猛健 甚可畏
T11n0310_p0198a11║   　常隨逐世 間　　飲竭眾生命
T11n0310_p0198a12║   　我已厭世 間　　老病死逼迫
T11n0310_p0198a13║   　為求無老死　　清安法出家
T11n0310_p0198a14║   　世 為三火燒　　我觀無救者
T11n0310_p0198a15║   　雨甘露法雨　　滅除三毒焰
T11n0310_p0198a16║   　觀諸失道者　　生盲癡瞽等
T11n0310_p0198a17║   　為與世 間眼　　示導故出家
T11n0310_p0198a18║   　眾生疑乳 養　　蘊蓋所蔽障
T11n0310_p0198a19║   　為彼除悔惱　　說法故出家
T11n0310_p0198a20║   　愚夫互 違反　　伺隙興加 害
T11n0310_p0198a21║   　為和怨憎故　　利 世 故出家
T11n0310_p0198a22║   　於父母師長　　力 慢無恭敬
T11n0310_p0198a23║   　為摧憍慢幢　　是故我出家
T11n0310_p0198a24║   　觀貪障世 間　　由財相損害
T11n0310_p0198a25║   　為得七聖財　　斷諸法貧者
T11n0310_p0198a26║   　或致相刑 殘　　利 已終非益
T11n0310_p0198a27║   　我觀定捨身　　求離三有獄
T11n0310_p0198a28║   　三有昔未知　　真實利 益事
T11n0310_p0198a29║   　為開真實益　　是故我出家
T11n0310_p0198b01║   　觀趣地獄者　　惡業因熾然
T11n0310_p0198b02║   　受無邊重苦　　為脫故出家
T11n0310_p0198b03║   　觀諸畜生趣　　互 相加 殺害
T11n0310_p0198b04║   　無依為作依　　悲心故出家
T11n0310_p0198b05║   　觀焰魔鬼趣　　飢渴大苦逼
T11n0310_p0198b06║   　為證妙菩提　　施不死甘露
T11n0310_p0198b07║   　人道追求苦　　諸天捨命苦
T11n0310_p0198b08║   　觀苦遍三有　　為濟故出家
T11n0310_p0198b09║   　我觀耽欲者　　遠離諸慚愧
T11n0310_p0198b10║   　凌逼於尊親　　荒婬甚猪狗
T11n0310_p0198b11║   　又觀諸愚夫　　女媚所吞食
T11n0310_p0198b12║   　放逸造非義　　為捨故出家
T11n0310_p0198b13║   　觀劫 濁眾生　　惡法嬈魔使
T11n0310_p0198b14║   　我為摧伏故　　趣成無上覺
T11n0310_p0198b15║   　在家眾過本　　出家趣菩提
T11n0310_p0198b16║   　故捨大地等　　為窮生死際
T11n0310_p0198b17║   爾時五 百長者。聞佛所說得未曾有。方知如
T11n0310_p0198b18║   來是真覺者。即於佛前 。異口同聲。而說頌曰。
T11n0310_p0198b19║   　我等怖畏老死逼　　願宣妙法盡其際
T11n0310_p0198b20║   　世 尊諸有趣清淨　　離有性淨超諸有
T11n0310_p0198b21║   　願拔諸有令不有　　及在禁閉有家者
T11n0310_p0198b22║   　世 雄離染最解脫　　遠離塵垢心清淨
T11n0310_p0198b23║   　調御法中大調御　　願開微妙甘露門
T11n0310_p0198b24║   　備 上妙色勝丈 夫　　天人世 間無等者
T11n0310_p0198b25║   　世 無等等最勝尊　　願說妙法濟群生
T11n0310_p0198b26║   　三垢永滅吐諸過　　慧眼清淨翳障消
T11n0310_p0198b27║   　淨塵離闇開癡網　　願無等尊宣妙法
T11n0310_p0198b28║   　眾生苦聚無依怙　　溺大有池無救者
T11n0310_p0198b29║   　願起慈悲廣濟心　　速拔高昇安隱岸
T11n0310_p0198c01║   　有河憍慢癡迴澓　　鬪訟病苦波濤盛
T11n0310_p0198c02║   　眾生漂沒無依救　　願發慈心濟有流
T11n0310_p0198c03║   　朗日千億 曜金山　　佛身光 盛踰於彼
T11n0310_p0198c04║   　願以 勝妙梵音聲　　宣布端嚴最上法
T11n0310_p0198c05║   　諸法自性本清淨　　體相洞徹等明珠
T11n0310_p0198c06║   　無有作者無受者　　不從他聞遍照覺
T11n0310_p0198c07║   　自然具 足力 無畏　　行妙淨行稱無邊
T11n0310_p0198c08║   　無邊智解如遊空　　願大法王宣妙法
T11n0310_p0198c09║   爾時世 尊。作如是念。是五 百長者善根已熟
T11n0310_p0198c10║   堪任法化。我今當為如應說法。令諸長者即
T11n0310_p0198c11║   於此處。除捨俗 相以 信 出家。斷諸煩惱得漏
T11n0310_p0198c12║   盡慧。作是念已。即昇虛空結跏趺坐。諸長者
T11n0310_p0198c13║   等既覩神變。歎未曾有。於如來所倍生敬重
T11n0310_p0198c14║   信 仰之 心。
T11n0310_p0198c15║   爾時世 尊。告諸長者。汝等善聽。世 有十種逼
T11n0310_p0198c16║   迫苦事 。所謂生苦。老苦。病苦。死苦。愁苦。怨
T11n0310_p0198c17║   苦。苦受。憂受。痛惱生死。如是十種逼迫苦
T11n0310_p0198c18║   事 。逼迫眾生。汝等今者欲解脫不。復次諸長
T11n0310_p0198c19║   者。世 有十惱害事 。所謂曾於我身作不饒益。
T11n0310_p0198c20║   今於我身作不饒益。當於我身作不饒益。於
T11n0310_p0198c21║   我曾愛作不饒益。於我今愛作不饒益。於我
T11n0310_p0198c22║   當愛作不饒益。我曾不愛而作饒益。我今不
T11n0310_p0198c23║   愛而作饒益。我當不愛而作饒益。又於一 切
T11n0310_p0198c24║   不饒益過心生惱害。如是十種惱害之 事 。汝
T11n0310_p0198c25║   等今者欲解脫不。復次諸長者。世 有十種異
T11n0310_p0198c26║   見惡見稠林。所謂我見。眾生見。壽命見。數取
T11n0310_p0198c27║   見。斷見。常見。無作用見。無因見。不平等見。
T11n0310_p0198c28║   邪見。如是十種惡見稠林。汝等今者欲解脫
T11n0310_p0198c29║   不。復次長者。世 為十種大毒箭所中。所謂愛
T11n0310_p0199a01║   毒。無明毒。欲毒。貪毒。過失毒。愚癡毒。慢毒。
T11n0310_p0199a02║   見毒。有毒。無有毒。如是十種大毒之 箭。汝等
T11n0310_p0199a03║   今者欲解脫不。復次諸長者。世 有十種愛根
T11n0310_p0199a04║   本法。所謂緣愛故求。緣求故得。緣於得故便
T11n0310_p0199a05║   起我所。緣我所故起諸定執。緣諸定執故起
T11n0310_p0199a06║   欲貪。緣欲貪故起深耽著。緣深耽著便 起慳
T11n0310_p0199a07║   悋。緣慳悋故起於聚斂。緣聚斂故便 起守
T11n0310_p0199a08║   護。緣守護故執持刀 仗。譏謗諍訟起別 種
T11n0310_p0199a09║   語。種種諸苦惡不善法竝因斯起。如是十種
T11n0310_p0199a10║   愛根本法。汝等今者欲解脫不。復次諸長者。
T11n0310_p0199a11║   世 有十種邪性。所謂邪見。邪思惟。邪語。邪
T11n0310_p0199a12║   業。邪命。邪勤 。邪念。邪定。邪解脫。邪解脫智
T11n0310_p0199a13║   見。如是十種邪性。汝等今者欲解脫不。復次
T11n0310_p0199a14║   諸長者。世 有十種不善業道。所謂害命。不與
T11n0310_p0199a15║   取。行邪婬。妄語。離間語。麁惡語。綺語。貪恚
T11n0310_p0199a16║   邪見。如是十種不善業道。汝等今者欲解脫
T11n0310_p0199a17║   不。復次諸長者。世 有十種染污垢法。所謂慳
T11n0310_p0199a18║   垢。惡戒垢。瞋垢。懈怠垢。散亂 垢。惡慧垢。不
T11n0310_p0199a19║   遵尊教垢。疑垢。不信 解垢。不恭敬垢。如是十
T11n0310_p0199a20║   種染污垢法。汝等今者欲解脫不。復次諸長
T11n0310_p0199a21║   者。世 有十種生死流轉大怖畏事 。所謂纏縛
T11n0310_p0199a22║   慳嫉之 網。覆翳無明之 膜。墮墜愚癡深坑。漂
T11n0310_p0199a23║   沒愛欲駃流。末摩邪箭所中。薰[火*孛]忿恨密
T11n0310_p0199a24║   煙。焚燒貪欲盛火。迷悶過失毒藥。遮障諸蓋
T11n0310_p0199a25║   毒刺。飢饉流轉曠野。如是十種。生死流轉大
T11n0310_p0199a26║   怖畏事 。汝等今者欲解脫不。爾時五 百長者
T11n0310_p0199a27║   一 心同聲白佛言。世 尊。我等今者願欲解脫
T11n0310_p0199a28║   所說十種逼迫苦事 。所謂生老病死愁怨憂
T11n0310_p0199a29║   苦惱害生死。如是廣說乃至流轉飢饉曠野
T11n0310_p0199b01║   諸逼迫事 。我等皆當願得解脫。
T11n0310_p0199b02║   爾時世 尊告是五 百諸長者曰。汝等善聽。吾
T11n0310_p0199b03║   今當說正法之 要。諸長者眼不求解脫。何 以
T11n0310_p0199b04║   故。眼無作無用故。眼不能思不能了 別 。是故
T11n0310_p0199b05║   諸長者。眼非是我應如是持。如是耳鼻舌身
T11n0310_p0199b06║   意意不求解脫。何 以 故。意無作無用故。意不
T11n0310_p0199b07║   能思不能了 別 。是故諸長者。意亦非我應如
T11n0310_p0199b08║   是持。復次諸長者。色不求解脫。何 以 故。色無
T11n0310_p0199b09║   作無用故。色不能思不能了 別 。是故諸長者。
T11n0310_p0199b10║   色亦非我應如是持。如是聲香味觸法法不
T11n0310_p0199b11║   求解脫。何 以 故。法無作無用故。法不能思
T11n0310_p0199b12║   不能了 別 。是故諸長者。法亦非我應如是持。
T11n0310_p0199b13║   復次諸長者。色蘊不求解脫。何 以 故。色蘊無
T11n0310_p0199b14║   作無用故。色蘊不能思不能了 別 。是故諸長
T11n0310_p0199b15║   者。色蘊非我應如是持。如是受蘊想蘊行蘊
T11n0310_p0199b16║   識蘊。識蘊不求解脫。何 以 故。識蘊無作無用
T11n0310_p0199b17║   故。識蘊不能思不能了 別 。是故諸長者。識蘊
T11n0310_p0199b18║   非我應如是持。復次諸長者。地界不求解脫。
T11n0310_p0199b19║   何 以 故。地界無作無用故。地界不能思不能
T11n0310_p0199b20║   了 別 。是故諸長者。地界非我應如是持。如是
T11n0310_p0199b21║   水界火界風界空界識界。識界不求解脫。何
T11n0310_p0199b22║   以 故。識界無作無用故。識界不能思不能了
T11n0310_p0199b23║   別 。是故諸長者。識界非我應如是持。復次諸
T11n0310_p0199b24║   長者。諸法不實分別 所起依於眾緣。無能無
T11n0310_p0199b25║   力 從眾緣轉。若有眾緣假設諸法。若無眾緣
T11n0310_p0199b26║   則 無假法。諸長者。一 切諸法唯假施設。此中
T11n0310_p0199b27║   都無生者老者死者盡者起者。唯有永斷諸
T11n0310_p0199b28║   趣。清淨寂滅可以 歸依。是故汝等應如是知。
T11n0310_p0199b29║   是故諸長者。一 切諸法不實分別 之 所生起。
T11n0310_p0199c01║   依於眾緣羸劣 無力 從眾緣轉。若有眾緣假
T11n0310_p0199c02║   立諸法。若無眾緣則 無假法。諸長者。一 切諸
T11n0310_p0199c03║   法唯是假立。此中都無生者老者死者盡者
T11n0310_p0199c04║   起者。唯有永斷諸趣。清淨寂靜可以 歸依。如
T11n0310_p0199c05║   是諸長者。若有不實分別 。則 有假立不正作
T11n0310_p0199c06║   意。若無不實分別 。則 無假立不正作意若有
T11n0310_p0199c07║   不正作意則 有假立無明。若無不正作意則
T11n0310_p0199c08║   無假立無明。若有無明則 有假立諸行。若無
T11n0310_p0199c09║   無明則 無假立諸行。若有諸行則 有假立於
T11n0310_p0199c10║   識。若無諸行則 無假立於識。若有假識則 有
T11n0310_p0199c11║   假立名色。若無有識則 無假立名色。若有名
T11n0310_p0199c12║   色則 有假立六 處。若無名色則 無假立六 處。
T11n0310_p0199c13║   若有六 處則 有假立於觸。若無六 處則 無假
T11n0310_p0199c14║   立於觸。若有於觸則 有假立於受。若無於觸
T11n0310_p0199c15║   則 無假立於受。若有於受則 有假立於愛。若
T11n0310_p0199c16║   無於受則 無假立於愛。若有於愛則 有假立
T11n0310_p0199c17║   於取。若無於愛則 無假立於取。若有於取則
T11n0310_p0199c18║   有假立於有。若無於取則 無假立於有。若有
T11n0310_p0199c19║   於有則 有假立於生。若無於有則 無假立於
T11n0310_p0199c20║   生。若有於生則 有假立老死。若無有生則 無
T11n0310_p0199c21║   假立老死。如是諸長者。云 何 為老。所謂情識
T11n0310_p0199c22║   惛耄。頭白髮落。皮緩面皺。壽命損減。諸根衰
T11n0310_p0199c23║   熟。諸行朽故。是名為老。云 何 為死。所謂喪
T11n0310_p0199c24║   滅轉世 。休廢墮落。諸蘊散壞。委棄於地。捨眾
T11n0310_p0199c25║   同分是名為死。若老若死合名老死。諸長者。
T11n0310_p0199c26║   生若是有。有假老死。生若是無。無假老死。云
T11n0310_p0199c27║   何 為生。所謂是生等生趣起諸蘊出現。及得
T11n0310_p0199c28║   諸處會眾同分。是名為生。諸長者。有若是有
T11n0310_p0199c29║   則 有假生。有若是無則 無假生。云 何 為有所
T11n0310_p0200a01║   謂欲有色有。及無色有。福及非福不動 業等。
T11n0310_p0200a02║   是名為有。諸長者。取若是有則 有假有。取若
T11n0310_p0200a03║   是無則 無假有。云 何 為取。所謂欲取見取。戒
T11n0310_p0200a04║   禁取我取。故名為取。諸長者。愛若是有則 有
T11n0310_p0200a05║   假取。愛若是無則 無假取。云 何 為愛。所謂色
T11n0310_p0200a06║   愛聲愛。香愛味愛。觸愛法愛。是名為愛。諸長
T11n0310_p0200a07║   者。受若是有則 有假愛。受若是無則 無假愛。
T11n0310_p0200a08║   云 何 為受。所謂眼觸所生受。耳觸鼻觸舌觸
T11n0310_p0200a09║   身觸意觸所生受。是名為受諸長者。觸若是
T11n0310_p0200a10║   有則 有假受。觸若是無則 無假受。云 何 為觸。
T11n0310_p0200a11║   所謂眼觸耳觸鼻觸舌觸身觸意觸。是名為
T11n0310_p0200a12║   觸。諸長者。六 處若有則 有假觸。六 處若無則
T11n0310_p0200a13║   無假觸。云 何 為六 處。所謂眼處耳處鼻處舌
T11n0310_p0200a14║   處身處意處。是為六 處。諸長者。名色若有有
T11n0310_p0200a15║   假六 處。名色若無無假六 處。云 何 為名色。所
T11n0310_p0200a16║   謂受想思觸作意。四大界及四大界之 所造
T11n0310_p0200a17║   色是名名色。諸長者。識若是有有假名色。識
T11n0310_p0200a18║   若是無無假名色。云 何 為識。所謂眼識耳識
T11n0310_p0200a19║   鼻識舌識身識意識是名為識。諸長者。行若
T11n0310_p0200a20║   是有則 有假識。行若是無則 無假識。云 何 為
T11n0310_p0200a21║   行。所謂色思聲思香思味思所觸思法思。是
T11n0310_p0200a22║   名為行。諸長者。無明若有則 有假行。無明若
T11n0310_p0200a23║   無則 無假行。云 何 為無明。所謂前 際無知後
T11n0310_p0200a24║   際無知。前 後際無知。內無知外無知。內外無
T11n0310_p0200a25║   知。苦無知集無知。滅無知道無知。緣無知緣
T11n0310_p0200a26║   起無知。於緣生法。若黑若白。有緣無緣。有光
T11n0310_p0200a27║   影無光 影。有罪無罪。可親近不可親近。無知
T11n0310_p0200a28║   無見。無對觀無達解。如是等相是名無明。諸
T11n0310_p0200a29║   長者。不正作意若有。則 有假立無明。若無
T11n0310_p0200b01║   不正作意。則 無假立無明。云 何 名為不正作
T11n0310_p0200b02║   意。所謂我於過去。是何 等性。是何 等處。是何
T11n0310_p0200b03║   等類。我往未來。是何 等性。是何 等處。是何 等
T11n0310_p0200b04║   類。復於內身多起疑惑。云 何 名我。我為是誰。
T11n0310_p0200b05║   為有為無為虛為實。是何 等性。是何 等處。是
T11n0310_p0200b06║   何 等類。我昔何 處住 於彼處。起如是等不正
T11n0310_p0200b07║   作意。從六 見中隨生一 見。執有我見執無我
T11n0310_p0200b08║   見。或依我故而觀我見。或不依我而觀我見。
T11n0310_p0200b09║   又復虛妄起如是見。我即世 間或當緣起。為
T11n0310_p0200b10║   常為恒不轉不變。永正住 止。如是諸見。是名
T11n0310_p0200b11║   不正作意。諸長者。不實分別 。若有則 有假立
T11n0310_p0200b12║   不正作意。不實分別 若無。則 無假立不正作
T11n0310_p0200b13║   意。云 何 名為不實分別 。謂我。有情。命者。丈
T11n0310_p0200b14║   夫。數取。生者。意生。摩納婆。作者。受者。是名
T11n0310_p0200b15║   不實。而諸無聞凡夫。妄起如是我分別 。有情
T11n0310_p0200b16║   分別 。命者分別 。丈 夫分別 。數取分別 。生者
T11n0310_p0200b17║   分別 。意生分別 。摩納婆分別 。作者分別 。受者
T11n0310_p0200b18║   分別 等分別 故。是為不實分別 。諸長者。如是
T11n0310_p0200b19║   不實分別 。若有則 有假立不正作意。不實分
T11n0310_p0200b20║   別 。若無則 無假立不正作意。諸長者。不正作
T11n0310_p0200b21║   意若有。則 有假立無明。不正作意若無。則 無
T11n0310_p0200b22║   假立無明。無明若有則 有假立諸行。無明若
T11n0310_p0200b23║   無則 無假立諸行。如是乃至生若是有。則 有
T11n0310_p0200b24║   假立老死。生若是無。則 無假立老死。爾時佛
T11n0310_p0200b25║   告諸長者。汝今當知。一 切諸法不實分別 所
T11n0310_p0200b26║   起。依於眾緣。羸劣 無力 。從眾緣轉。眾緣若有
T11n0310_p0200b27║   則 有假法。眾緣若無則 無假法。諸長者。一 切
T11n0310_p0200b28║   諸法唯是假立。此中都無生者老者死者盡
T11n0310_p0200b29║   者及以 起者。唯有永斷諸趣清淨寂滅。可以
T11n0310_p0200c01║   歸依。諸長者。於意云 何 。譬如大池所生諸魚
T11n0310_p0200c02║   水族之 屬。依何 力 住 。長者白言。世 尊。此諸魚
T11n0310_p0200c03║   等依水力 住 。佛言。如是如是。諸長者。此水頗
T11n0310_p0200c04║   有思念為有力 不。長者白言。世 尊。此水無力
T11n0310_p0200c05║   無能。何 所思念。佛言。如是如是。諸長者。不
T11n0310_p0200c06║   實分別 所起諸法亦復如是。但 假施設無力
T11n0310_p0200c07║   無能。從眾緣轉。眾緣若有則 有假法。眾緣若
T11n0310_p0200c08║   無則 無假法。諸長者。一 切諸法唯是假立。此
T11n0310_p0200c09║   中都無生者老者死者盡者起者。唯有永斷
T11n0310_p0200c10║   諸趣清淨寂滅。可以 歸依。是故諸長者。汝等
T11n0310_p0200c11║   應正觀察如是眾緣。非安隱處難可保 持。深
T11n0310_p0200c12║   生怖懼逃走遠避。復應觀察此是何 法。因怖
T11n0310_p0200c13║   何 法而來至此。汝等如是正觀察時。無法可
T11n0310_p0200c14║   得無怖無捨。何 以 故。一 切諸法皆不可得。一
T11n0310_p0200c15║   切種求不可得故。諸法無我離塵垢故。諸法
T11n0310_p0200c16║   無眾生遠離我故。諸法無命出過生老病死
T11n0310_p0200c17║   愁憂苦惱逼迫等故。諸法無數取三世 斷故。
T11n0310_p0200c18║   諸法無字一 切言音不可說故。諸法無著無
T11n0310_p0200c19║   所緣故。諸法寂靜寂滅相故。諸法普遍虛空
T11n0310_p0200c20║   性故。諸法性空無定屬故。諸法無動 無所依
T11n0310_p0200c21║   故。諸法依實際住 。善住 無動 相應故。諸法不
T11n0310_p0200c22║   可開闡。離相波浪故。諸法不可顯示。無相無
T11n0310_p0200c23║   形。無有光 影。離諸行故。諸法非我所有。離我
T11n0310_p0200c24║   所故。諸法不可分別 。離心意識故。諸法無有
T11n0310_p0200c25║   愛藏。超過眼耳鼻舌身意道故。諸法不可舉
T11n0310_p0200c26║   移。離生住 壞故。諸法無作無用。離心意識故。
T11n0310_p0200c27║   諸法屬緣性羸劣 故。諸長者。我說是眼四大
T11n0310_p0200c28║   所造。無常無住 。無恒不堅之 法。羸弱速朽難
T11n0310_p0200c29║   可保 信 。眾苦所集多病多害。汝諸長者。眼為
T11n0310_p0201a01║   如是不應依止。耳鼻舌身意亦復如是不應
T11n0310_p0201a02║   依止。當如是觀。復次諸長者。眼如聚沫不可
T11n0310_p0201a03║   撮摩眼如浮泡不得久 住 。眼如陽焰業惑愛
T11n0310_p0201a04║   生。眼如芭蕉性不堅固。眼如幻術從顛倒起。
T11n0310_p0201a05║   是眼如夢唯虛妄見。是眼如響繫屬眾緣。眼
T11n0310_p0201a06║   如光 影業光 影現。眼如浮雲聚亂 散相。眼如
T11n0310_p0201a07║   流電剎那便 滅。是眼無主 猶如地。是眼無我
T11n0310_p0201a08║   猶如水。眼非有情猶如火。眼非壽命猶如
T11n0310_p0201a09║   風。眼非數取猶如空。眼為不實依藏諸大。是
T11n0310_p0201a10║   眼為空離我我所。是眼無知如草木土石。是
T11n0310_p0201a11║   眼無作機關風轉。是眼虛假朽穢所聚。是眼
T11n0310_p0201a12║   浮偽摧散破壞滅盡之 法。眼如丘井常為老
T11n0310_p0201a13║   逼。眼無住 際終歸磨滅。諸長者。眼為多過應
T11n0310_p0201a14║   如是觀。乃至於意一 切諸法亦復如是。復次
T11n0310_p0201a15║   諸長者。一 切諸法唯有妄欲。異生愚夫不知
T11n0310_p0201a16║   妄欲故。妄謂是眼。妄謂是耳。乃至妄謂是意。
T11n0310_p0201a17║   諸長者。但 有妄欲。異生愚夫不知妄欲故。謂
T11n0310_p0201a18║   此是色。謂此是聲。香味觸法亦復如是。諸長
T11n0310_p0201a19║   者。但 有妄欲異生愚夫不知妄欲故。謂此色
T11n0310_p0201a20║   蘊。謂此受蘊。想行識蘊亦復如是。諸長者。但
T11n0310_p0201a21║   有妄欲。異生愚夫不知妄欲故。謂此地界。謂
T11n0310_p0201a22║   此水界。火風空識亦復如是。諸長者。一 切諸
T11n0310_p0201a23║   法唯有妄欲。異生愚夫不知妄欲故。謂此有
T11n0310_p0201a24║   為。謂此無為。乃至一 切諸法亦復如是。諸長
T11n0310_p0201a25║   者。汝等今者應捨妄欲趣於無欲。於諸妻子
T11n0310_p0201a26║   家宅財物。深知虛妄不應執著。不執著故。以
T11n0310_p0201a27║   淨信 心捨離家法。趣於非家當得無欲。諸長
T11n0310_p0201a28║   者。何 等名為出家無欲。謂住 尸羅別 解脫戒。
T11n0310_p0201a29║   具 足攝持威儀 行處。見於小犯生大怖畏。受
T11n0310_p0201b01║   學律儀 成就戒蘊。諸長者。汝等若能奉持戒
T11n0310_p0201b02║   已。於是六 根六 境五 蘊六 界。深知虛假皆不
T11n0310_p0201b03║   執著。以 不著故是名出家無欲之 法。諸長者。
T11n0310_p0201b04║   若不著眼乃至識界。以 不著故則 不保 護。何
T11n0310_p0201b05║   者不保 護。眼不保 護。耳鼻舌身意不保 護。色
T11n0310_p0201b06║   不保 護。聲香味觸法不保 護。色蘊不保 護。受
T11n0310_p0201b07║   想行識蘊不保 護。地界不保 護。水火風空識
T11n0310_p0201b08║   界不保 護。以 不保 護則 無煩惱。若無煩惱則
T11n0310_p0201b09║   名為輕。云 何 為輕。謂無所見。若無所見則 不
T11n0310_p0201b10║   依物起瞋害心。由無瞋害則 不自害。不思害
T11n0310_p0201b11║   他。不思俱 害。以 無害故。則 於無餘大涅槃界
T11n0310_p0201b12║   而便 入 證。諸長者。汝等應知。誰於寂滅而便
T11n0310_p0201b13║   入 證。諸長者。眼不入 寂滅。耳鼻舌身意不入
T11n0310_p0201b14║   寂滅。然因於眼起諸妄執。或計為我。或計我
T11n0310_p0201b15║   所。若遠離者即是寂滅。遠離何 等而為寂滅。
T11n0310_p0201b16║   若遠離貪即是寂滅。若遠離瞋即是寂滅。若
T11n0310_p0201b17║   遠離癡即是寂滅。若離無智即是寂滅。復次
T11n0310_p0201b18║   諸長者。過去無智不可遠離。未來無智不可
T11n0310_p0201b19║   遠離。現在無智不可遠離。然要因於遠離無
T11n0310_p0201b20║   智而正智起。諸長者。何 等為智。所謂盡智。何
T11n0310_p0201b21║   等盡智。過去非盡智。未來非盡智。現在非盡
T11n0310_p0201b22║   智。然諸長者。因離無智而此智生。此智不遠
T11n0310_p0201b23║   離智。因離眼無智而此智生。又諸長者。眼非
T11n0310_p0201b24║   我所。若非我所則 不取著。若不取著即是最
T11n0310_p0201b25║   上。若是最上即是解脫。何 處解脫。於我執所
T11n0310_p0201b26║   而得解脫。有情執所。壽命執所。數取執所斷
T11n0310_p0201b27║   常執所。一 切執所。乃至分別 執所而得解脫。
T11n0310_p0201b28║   行者若能於執解脫。則 不分別 。若不分別 。則
T11n0310_p0201b29║   非分別 非不分別 。何 等不分別 。所謂不分別
T11n0310_p0201c01║   我及以 我所。行者爾時於一 切法離散不積。
T11n0310_p0201c02║   捨而不取。捨故寂滅。解脫除遣。最勝解脫離
T11n0310_p0201c03║   諸繫縛。於何 等處名為除遣。一 切苦處而得
T11n0310_p0201c04║   除遣。汝諸長者。若求出離。勿 於一 法而生取
T11n0310_p0201c05║   著。何 以 故。若有取著則 有怖畏。若無取著則
T11n0310_p0201c06║   無怖畏。
T11n0310_p0201c07║   復次諸長者。眼非寂滅。耳鼻舌身意亦非寂
T11n0310_p0201c08║   滅。色非寂滅。乃至識界亦非寂滅。然諸長者。
T11n0310_p0201c09║   因於識界起不實執。或計為我及以 我所。若
T11n0310_p0201c10║   離於此即是寂滅。遠離何 等而得寂滅。謂遠
T11n0310_p0201c11║   離貪而得寂滅。離瞋離癡及以 無智而得寂
T11n0310_p0201c12║   滅。復次諸長者。過去無智不可遠離。未來無
T11n0310_p0201c13║   智不可遠離。現在無智不可遠離。然離無智
T11n0310_p0201c14║   而得智生。諸長者。何 等為智。所謂盡智。何 等
T11n0310_p0201c15║   盡智。過去非盡智。未來非盡智。現在非盡智。
T11n0310_p0201c16║   然諸長者。因離無智而智得生。此智不遠離
T11n0310_p0201c17║   智。因離識無智故而智得生。而此識界非是
T11n0310_p0201c18║   我所。若非我所則 不取著。若不取著即是最
T11n0310_p0201c19║   上。若是最上是即解脫。何 處解脫。於我執所
T11n0310_p0201c20║   而得解脫。有情壽命乃至於一 切分別 執所。
T11n0310_p0201c21║   而得解脫。行者若能於執解脫則 不分別 。若
T11n0310_p0201c22║   不分別 。則 非分別 非不分別 。何 等不分別 。謂
T11n0310_p0201c23║   不分別 我及我所。行者爾時離散不積。捨而
T11n0310_p0201c24║   不取。捨故寂滅。解脫除遣。最勝解脫。離諸繫
T11n0310_p0201c25║   縛。於何 除遣。一 切苦處而得除遣。汝諸長者。
T11n0310_p0201c26║   若求出離。勿 於一 法而生取著。何 以 故。若有
T11n0310_p0201c27║   取著則 有怖畏。若無著者則 無怖畏。爾時世
T11n0310_p0201c28║   尊。欲重宣此義。而說頌曰。
T11n0310_p0201c29║   　取著生怖畏　　由斯趣惡道
T11n0310_p0202a01║   　觀此有怖處　　智者不應取
T11n0310_p0202a02║   　汝修 諸聖道　　應當善觀察
T11n0310_p0202a03║   　如是觀便 得　　異此則 不可
T11n0310_p0202a04║   　一 切處皆空　　虛動 非堅實
T11n0310_p0202a05║   　愛誑惑世 間　　勿 於此生亂
T11n0310_p0202a06║   　我已知空法　　了 諸法不堅
T11n0310_p0202a07║   　湛然獲安泰　　證無動 妙樂
T11n0310_p0202a08║   　若如是了 知　　諸法唯空者
T11n0310_p0202a09║   　彼解脫眾苦　　及滅於諍論
T11n0310_p0202a10║   　欲攝受一 切　　生諸災橫者
T11n0310_p0202a11║   　攝受故取著　　著故生諸有
T11n0310_p0202a12║   　從有生於生　　由生遠寂滅
T11n0310_p0202a13║   　生者老病死　　如是大苦逼
T11n0310_p0202a14║   　無欲故無取　　無取故無有
T11n0310_p0202a15║   　無有故無生　　老病死亦爾
T11n0310_p0202a16║   　聚集資生具 　　一 時皆棄捨
T11n0310_p0202a17║   　并捨愛妻子　　趣苾芻威儀
T11n0310_p0202a18║   　勿 貪親與財　　咄哉念知足
T11n0310_p0202a19║   　勿 如旃茶羅　　下賤心來往
T11n0310_p0202a20║   　勿 自恃持戒　　輕毀犯戒者
T11n0310_p0202a21║   　恃戒凌於人　　是名真破戒
T11n0310_p0202a22║   　譬如鹿被弶　　若縛若致死
T11n0310_p0202a23║   　處魔羂慢者　　縛害亦如是
T11n0310_p0202a24║   　慢能壞善心　　又損自他善
T11n0310_p0202a25║   　故勿 輕毀戒　　況持戒梵行
T11n0310_p0202a26║   　當學大仙 子　　常住 空閑處
T11n0310_p0202a27║   　勿 顧於身命　　趣寂靜解脫
T11n0310_p0202a28║   　應離無義本　　順世 尼乾論
T11n0310_p0202a29║   　愛敬演甚深　　空相應妙法
T11n0310_p0202b01║   　內外十二 處　　我說心為本
T11n0310_p0202b02║   　彼復因業生　　業由思久 住
T11n0310_p0202b03║   　眼色俱 為緣　　而生起於識
T11n0310_p0202b04║   　緣闕則 不生　　譬無薪之 火
T11n0310_p0202b05║   　如是生諸法　　和合互 相生
T11n0310_p0202b06║   　無作無受者　　現作用如幻
T11n0310_p0202b07║   　一 切內外法　　我已知空幻
T11n0310_p0202b08║   　愚夫顛倒執　　分別 我我所
T11n0310_p0202b09║   　眼中無有情　　外諸處亦爾
T11n0310_p0202b10║   　非我作壽者　　諸法類應知
T11n0310_p0202b11║   　眼不思解脫　　耳鼻舌亦然
T11n0310_p0202b12║   　身意等無作　　諸法觀如是
T11n0310_p0202b13║   　譬如巨海中　　鼓濤成沫聚
T11n0310_p0202b14║   　明眼者察知　　審其非堅實
T11n0310_p0202b15║   　如是五 蘊體　　達者知非固
T11n0310_p0202b16║   　當解脫生老　　愁憂災橫等
T11n0310_p0202b17║   　我法中出家　　知諸法如幻
T11n0310_p0202b18║   　不虛彼信 施　　即名供 諸佛
T11n0310_p0202b19║   爾時五 百長者。聞是法已。即於此處遠塵離
T11n0310_p0202b20║   垢。於諸法中得法眼淨。如無黑淨衣置染器
T11n0310_p0202b21║   中速受染色。如是諸長者法眼清淨亦復如
T11n0310_p0202b22║   是。
T11n0310_p0202b23║   爾時世 尊。復為長者宣說妙法。示教讚善。
T11n0310_p0202b24║   諸長者。我說此眼自性是苦而復熾然。何 等
T11n0310_p0202b25║   熾然。所謂貪火瞋火癡火之 所熾然。生老病
T11n0310_p0202b26║   死。愁歎憂苦。不安等法之 所熾然。如是諸長
T11n0310_p0202b27║   者。我說此耳鼻舌身意自性是苦而復熾然。
T11n0310_p0202b28║   何 等熾然。所謂貪火瞋火癡火。生老病死愁
T11n0310_p0202b29║   歎憂苦。不安等法之 所熾然。諸長者。我說此
T11n0310_p0202c01║   色自性是苦而復熾然。何 等熾然。所謂貪火
T11n0310_p0202c02║   瞋火癡火之 所熾然。乃至聲香味觸法亦復
T11n0310_p0202c03║   如是。諸長者。我說色蘊自性是苦而復熾然。
T11n0310_p0202c04║   何 等熾然。所謂貪火瞋火癡火之 所熾然。乃
T11n0310_p0202c05║   至受想行識蘊亦復如是。諸長者。我說地界
T11n0310_p0202c06║   自性是苦而復熾然。何 等熾然。所謂貪火瞋
T11n0310_p0202c07║   火癡火之 所熾然。如是乃至水火風空識界。
T11n0310_p0202c08║   自性是苦而復熾然。何 等熾然。所謂貪火瞋
T11n0310_p0202c09║   火癡火。生老病死愁歎憂苦。不安等法之 所
T11n0310_p0202c10║   熾然。是故諸長者。我今不執眼耳鼻舌身意。
T11n0310_p0202c11║   汝等亦應如是隨學。我今不執色聲香味觸
T11n0310_p0202c12║   法。乃至不執色等諸蘊地等諸界此世 他世 。
T11n0310_p0202c13║   汝等亦應如是隨學。諸長者。汝等若於眼耳
T11n0310_p0202c14║   鼻舌身意。不執著者則 不依眼住 。不依耳鼻
T11n0310_p0202c15║   舌身意住 。汝等不依色聲香味觸法時。汝等
T11n0310_p0202c16║   則 不依於一 切法住 。汝等不依色蘊。乃至不
T11n0310_p0202c17║   依識蘊住 者。則 不依色蘊乃至識蘊住 。汝等
T11n0310_p0202c18║   不依地水火風空識界時。則 不依地界乃至
T11n0310_p0202c19║   識界住 。汝等不依此世 他世 。及以 一 切世 間
T11n0310_p0202c20║   住 者。如是汝等不取一 切法時。則 不依於一
T11n0310_p0202c21║   切法住 。若能不依一 切法住 者。是則 名為非
T11n0310_p0202c22║   當有非不當有。汝等若悟非當有非不當有
T11n0310_p0202c23║   者。我說汝等解脫生老病死諸苦。爾時世 尊。
T11n0310_p0202c24║   欲重宣此義。而說頌曰。
T11n0310_p0202c25║   　生死所熾盛　　燒然諸世 間
T11n0310_p0202c26║   　受苦無能救　　喪失於聖道
T11n0310_p0202c27║   　照世 諸如來　　時乃一 興現
T11n0310_p0202c28║   　無剎那遠離　　當起堅精進
T11n0310_p0202c29║   　修 習於正行　　慧觀應察知
T11n0310_p0203a01║   　如慧觀當得　　異此非所獲
T11n0310_p0203a02║   　若於此修 習　　應知一 切空
T11n0310_p0203a03║   　了 達空法已　　非心空菩提
T11n0310_p0203a04║   　貪瞋及與癡　　是三毒大火
T11n0310_p0203a05║   　燒諸世 愚者　　長眠而不覺
T11n0310_p0203a06║   　生老病及死　　愁歎諸苦等
T11n0310_p0203a07║   　知世 逼迫已　　勿 依諸法住
T11n0310_p0203a08║   爾時五 百長者白佛言。世 尊。我等今者欲於
T11n0310_p0203a09║   佛所出家。受具 足戒修 清淨行。未審世 尊垂
T11n0310_p0203a10║   愍聽不。佛言。善來苾芻。即名出家具 足戒已
T11n0310_p0203a11║   成苾芻法。爾時世 尊。欲重宣此義。而說頌曰。
T11n0310_p0203a12║   　袈裟執受已　　其髮自然斷
T11n0310_p0203a13║   　一 切皆持鉢　　即座成羅漢
T11n0310_p0203a14║   　知得羅漢已　　於苾芻眾前
T11n0310_p0203a15║   　及對諸天等　　大師已問說
T11n0310_p0203a16║   　昔於世 依怙　　廣行諸布施
T11n0310_p0203a17║   　隨其所生處　　常感多安樂
T11n0310_p0203a18║   　彼今得見我　　復生清淨心
T11n0310_p0203a19║   　由彼心清淨　　故為說妙法
T11n0310_p0203a20║   　聞說得羅漢　　永離於我見
T11n0310_p0203a21║   　證空法現前 　　解脫諸生死
T11n0310_p0203a22║   大寶積經卷第三十五